In Part 2 of his historical analysis of Scotland’s relationship with slavery, David Black highlights a typical ambivalence: progressive views sitting alongside naked exploitation.
‘…our statue problems in Scotland are surely puny; our current outrage a mite self-indulgent and synthetic, though the emblematic validity of our public monuments should indeed be critically scrutinised from time to time.’ Pt 1 of an exploration of our ambivalent representations of history.
‘For those they employ and teach, universities should have policies which seek to redress inequalities arising from both biological sex and self-declared identity, and ensure that the interests of both women and those with transgender identities are fairly represented and protected.’
‘managers need to recognise that both sex and gender identity may be relevant to people’s lives, and to factor both into policy-making decisions. In this way, it should be possible to balance fairly the interests of everyone, in the least discriminatory way possible.’