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You are here: Home / Blog / Common humanity of Glasgow Slavery Remembrance

Common humanity of Glasgow Slavery Remembrance

August 19, 2017 by Fay Young 3 Comments

In a year of seismic social disruption across the world, Slavery Remembrance Day 2017 seems to carry extra symbolic weight, a potent reminder of the best and worst in human nature.

For Glasgow it is also an opportunity to mark the anniversary with a growing openness about the city’s link with the slave trade.

Glasgow Slavery Remembrance will commemorate UNESCO’s international day of remembrance with a Communal Meal, film, discussion and poetry at Kinning Park Complex on Thursday 24 August. The food is inspired by African and Caribbean cultures and the invitation welcoming us to take part makes the links clear – and quietly personal.

‘We’ll step outside,’ says the host Kate Tough, ‘maybe into our neighbouring Plantation Park, for a minute’s silence to remember and honour those who were brutally exploited by the practices of slavery.’

Slavery Remembrance Day was designated by UNESCO to commemorate the 1791 uprising in Saint-Domingue (now Haiti). On the night of 22-23 August, African men and women rose up against the slavery system in a revolution that has become a symbol of the fight against servitude and social injustice. ‘The uprising was a turning point in human history,’ says UNESCO director-general Irina Bokova, ‘greatly impacting the establishment of universal human rights, for which we are all indebted.’

 All of humanity is part of this story, in its transgressions and good deeds.  Irina Bokova

The world’s friendliest city

There is particular significance this year for Kate Tough whose powerful poem People Made Glasgow evokes the destructive legacy of an often overlooked connection with the slave trade. In her notes accompanying the poem, Kate comments on the irony that Glasgow, ‘the world’s friendliest city’, is also ‘the only Atlantic trading city without a memorial to its brutal past’.

The poem (included in the Scottish Poetry Library’s Best Scottish Poems 2016, and a top read on Sceptical Scot) stirred hearts, minds, media interest and triggered a motion in the Scottish Parliament earlier this year. John Mason, MSP for Shettleston,  paid tribute to Kate’s poem and urged public recognition of the history, ‘any action to further educate people on the contribution that the slave trade made to Glasgow can only be welcome to increase their understanding of themselves as a nation.’

Exactly what that means remains to be seen but Kinning Park Complex Facebook events page explains the context:

Glasgow’s economic boom of the 18th century was founded on the profits from slave labour; an aspect of the city’s history that has tended to remain hidden. ‘Glasgow Slavery Remembrance’ is aiming for better civic acknowledgement of the city’s involvement in the Transatlantic Slave Trade, and recognises the important work already undertaken within the cultural and university sectors to highlight this issue.

So the Glasgow event on 24 August pays tribute to Scottish projects embodying the UNESCO 2017 theme ‘Recognising the Legacy and Contributions of People of African Descent’. As Kate recently told Sunny Govan radio, following the meal there will be a screening of ‘1745’, a Scottish short film, written by Morayo Akandé, which garnered a Jury Special Mention at this year’s Edinburgh International Film Festival, about two black slave sisters escaping into the Scottish wilderness.

Post-film discussion will include Zandra Yeaman (of CRER, the Coalition for Racial Equality and Rights, and Black History Month) & Nelson Mundell (Glasgow University’s ‘Runaway Slaves’ research project).

And, after the minute’s silence, the evening will close with spoken words from Zimbabwean poet Tawona Sithole, artist in residence at Glasgow University’s Refugee, Asylum and Migration Network.

Kinning Park Complex is a community enterprise on Glasgow’s southside. For more information see the Facebook events page where there is this heartwarming declaration:

As always, our events are open to everyone and the food is pay-what-you want! If you feel like you can’t offer anything as a donation, please don’t let this hinder you from coming along.

Featured image: ‘Happiness’ by Paul Godard, image of African daisies from Western Cape CC By-ND-NC.2.0

Filed Under: Blog, History, Poetry Tagged With: Glasgow, poetry, Slavery Remembrance Day

About Fay Young

Fay Young is co-editor of Sceptical Scot, a writer and editor with special interest in arts and the environment, both natural and manmade. She is research and development director of Walking Heads, board member of ACTive Inquiry forum theatre, and founder-organiser of multicultural open space community group, Leith Open Space,

Reader Interactions

Comments

  1. steve says

    August 20, 2017 at 7:59 am

    What is it with this rise in inspecting history and then begin to apportion blame to ourselves; historical slavery has nothing to do with us, absolutely nothing. I feel no guilt about anything before my birth or any other events out with my control and that includes what ever happens after I am gone.

    Reply
    • Fay Young says

      August 20, 2017 at 10:02 am

      Not expected to feel guilt Steve, but shared understanding of our history feels important to me. Especially when the shadow of slavery looms so dark across the world – and continues today in our own country.

      Reply
  2. steve says

    August 20, 2017 at 1:40 pm

    “shared understanding of our history” As Thomas Carlyle said ‘History, a distillation of rumour.’ Slavery has always been with us in some form or the other, its relative word and it’s simply reflection of life its self, life ain’t fair. But in the new fashion it’s being used to promote ‘black lives matter’. It’s political; it’s singling out a specific period of slavery and trying to blame white people and there is certain type of person that likes to wring their hands about events that they are not even responsible for. These are the kind of people who ultimately responsible for Charlottesville, why because they know there is still white extremistism embed in the American South. So what do they do they infiltrate the local councils and they demand that statues of Robert E Lee are removed, you might as well have taken down a statue of Robert the Bruce in Scotland today (what a monster Bruce was, just examine the Herschip or Rape of Buchan).

    Don’t tell me they didn’t know what the outcome of that would be when they began to remove the statues. They are pressing buttons and looking for a fight and now they have one and have created an expanding polarised society. Sometimes you should let sleeping dogs sleep, because they might die in their sleep but now they have put fertiliser on Japanese knot weed. But they knew that all along.

    Reply

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