‘The way forward for people of goodwill who genuinely want to solve the conundrum – combating antisemitism while protecting free political speech – is to welcome the NEC Code as the latest incarnation of a living document that constantly requires work’: Brian Klug
‘One thing is clear – the days of a neat division of powers between UK, Scottish and local government are gone. Brexit will paradoxically make these multilevel dynamics very much like those of the regionalised states in the EU27,’ the bead of COSLA office in Brussels writes.
‘The UK could, therefore, be in the process of a fundamental constitutional reconfiguration that partially reverses devolutionary patterns of development of the preceding two decades. This project is taking place in a fashion that is not wholly consensual, and involves the UK government deploying, or at least threatening to deploy, parliamentary sovereignty for purposes of legal coercion.’
An artist’s eye-witness account of Hitler’s first concentration camp where academics, artists and political opponents of Nazism were imprisoned and tortured. An extract from Von Ripper’s Odyssey, Sian Mackay’s remarkable biography, gives a chilling insight into public acceptance of Hitler’s rise to power.
In Part 3 of his essay the author urges an end to utopian thinking: ‘Should we condone people like my father who yearn for Utopia and who believe we should give planned perfection one more try? No, these people are endlessly sailing their boats towards a non-existent goal and are making themselves and the rest of us unhappy.’
‘In this he follows those other utopian traditions of the French revolutionary great terror, the purges of Stalin and Mao. His walled island state now resembles North Korea. If he were to enforce his ideal of the human blank slate, then he would have arrived at Pol Pot’s ‘Year Zero’.’ Part 2 of the author’s essay on utopia(s)
‘Two years after the 500th anniversary of Thomas More’s book, I see a resurgence in Utopian thinking in many countries and fear we could be on verge of taking a collective voyage to nowhere once again.’ Part One (of three) of an essay on utopia, millennialism, freedom, society, human nature – and Scotland.
So much of McGarvey’s analysis comes from personal experience, not from theories and books…it has a freshness which reminds me of early Enlightenment thinkers: Carol Craig reviews Poverty Safari
‘We need to speak up for ourselves and other children from Scotland’s past. We need to fathom out how to protect subsequent generations. As a society we need to recognise how a good childhood, free of toxic stress, forms the basis of future physical and mental health. And as a country we need to admit that nurturing children has never been one of Scotland’s strengths.’
‘In the past twenty years, festivals are returning as we realise their place and value in society. It should be unsurprising that many of these ‘newly hallowed’ traditions should resemble Halloween in some way or other: the selection of a hallowed day or event, the putting on of costume, the establishment of rites and rituals. Even non-festive occasions, like protest, are increasingly moments for Halloween-esque performance and participation: a symptom of the appetite for a public sphere conducive to sociability like the one that, at some point, conjured the modern Halloween’.